Greece (Brussels Morning Newspaper) Pope Francis passed away on Easter Monday, April 21, 2025, at the age of 88, in his residence at the Vatican’s Casa Santa Marta, leaving behind an immense legacy of social work and a profound void at a time when religious faith—regardless of denomination—is being tested globally.
His death, along with the election of the new Bishop of Rome, remains an event of global impact, symbolism, and significance. While such a statement may seem expected from a Catholic anywhere in the world, even from a Greek, given the notable Catholic community in my country, I write this as an Orthodox Christian who nonetheless recognizes the importance of this moment—which is precisely why I chose to reflect on it.
For the first time in history, less than half of those casting a vote in the conclave will be European. And while the College of Cardinals may largely consist of Pope Francis’ appointees, their views are not strictly “progressive” or “traditionalist,” making the outcome more unpredictable than ever. Could the next pope come from Africa or Asia? Or will the cardinals turn to a seasoned figure within the Vatican administration?
One thing is certain—he won’t be Greek, which I admit would have made me happy. Not because it would change anything in my daily life but because, regardless of how one perceives faith, such a development would lend a certain international prestige.
The Election Process
Faith is a spiritual matter that transcends the confines of our physical, everyday world. The communities of the Abrahamic religions—regardless of race or skin colour—perceive those who share the same beliefs and doctrines as members of a broader spiritual family. From this perspective, the selection of a new Pope should not be influenced by whether he is African, Asian, American, European, o,r more specifically, Italian. However, this ideal is not reflected in reality, especially in 2025, a time marked by rising populism, intolerance, and a global push for increased political influence.
The election of a new Pope typically begins 15 to 20 days after the previous Pope’s death. A cardinal known as the camerlengo is responsible for organizing this process called the Conclave. Before the actual voting begins, general congregations are held where cardinals meet to discuss the pressing issues facing the Catholic Church. All cardinals who are not “legitimately impeded,” as per the Apostolic Constitution, are required to attend these meetings.
In December, Pope Francis appointed 21 new cardinals from six different continents. Many of these new appointees are known for embracing more modern and progressive values.
Cardinals, who are bishops or other high-ranking officials serving as advisors to the Pope, are recognizable by their red garments. There are over 250 cardinals in total—exclusively men—with the majority being from Europe, according to the Vatican. While any cardinal can participate in the preparatory meetings, only 120 cardinals under the age of 80 are eligible to vote in the conclave. The method by which these 120 are chosen is unclear. The conclave is conducted under strict secrecy, with Vatican City going into lockdown; communication with the outside world is forbidden unless there is an urgent and justifiable reason.
The Candidates’ Profile
The College of Cardinals will soon enter conclave in the Sistine Chapel, where they will deliberate and vote until one name emerges as the next pope. This time, for the first time in history, fewer than half of the voting cardinals are European. With 80% appointed by Pope Francis, they reflect his diverse vision for the Church and bring a broad global perspective to the vote.
Among the frontrunners is Italian Cardinal Pietro Parolin, who served as Francis’ secretary of state and led the Roman Curia. Known for his diplomatic acumen, Parolin is seen by many as someone who could steer the Church with a focus on global relations rather than strictly doctrinal purity.
Another key figure is Cardinal Luis Antonio Tagle of the Philippines, often called the “Asian Francis” for his pastoral approach and strong advocacy for migrants and the marginalized. His extensive experience among local communities marks him as a symbol of outreach and compassion. In a world where Asia increasingly leads in economic and social innovation, choosing an Asian pope could reflect the Church’s desire to align with this emerging global centre of influence.
Cardinal Fridolin Ambongo of the Democratic Republic of Congo is also a strong contender. A vocal defender of the Church amid violence and persecution in the DRC, Ambongo embodies the resilience and growing significance of African Christianity. With millions of new Catholics in Africa, his selection would acknowledge the continent’s central role in the Church’s future.
This papal election carries deep social and political implications, with many cardinals focusing on the rights of LGBTQ+ individuals, displaced populations, and other vulnerable groups. While these issues dominate discussion, I am especially drawn to the geopolitical dimension. As Europe struggles to reclaim a leadership role—especially diplomatically—there’s a case to be made for electing an experienced Vatican insider like Parolin. His bureaucratic expertise could enable strategic planning and stability within the Holy See, providing much-needed direction for the Church in uncertain times.
In short, whether the Church turns to Asia for progressive renewal, to Africa for growth and resilience, or back to Europe for administrative clarity, this decision will shape not just the future of Catholicism, but also its global presence and influence.
Dear reader,
Opinions expressed in the op-ed section are solely those of the individual author and do not represent the official stance of our newspaper. We believe in providing a platform for a wide range of voices and perspectives, even those that may challenge or differ from our own. We remain committed to providing our readers with high-quality, fair, and balanced journalism. Thank you for your continued support.
