Political Polarization as a Gender War

Sam Vaknin
Credit: Flickr The Dilemmas of Promoting

One much-neglected aspect of political polarization the world over is the gender war. In the USA, 31% of men identify as conservative. Only 23% of women do. Women are now more educated than men. Women under age 25 earn more than men do. Some hitherto male professions have been monopolized by women.

There is a male backlash. Men are fighting back. It is a battlefield. Sex, intimacy, marriage, and childrearing have all collapsed as the gender duke it out.

Feminism caricatured men into a one-dimensional stereotype and women now aspire to become that caricature: they drink heavily, curse profusely, are “in your face, fuck you” antisocial and defiant, promiscuously and indiscriminately engage in emotionless one-night stands, become workaholics, cheat on their intimate partners, and, generally act as grandiose and entitled narcissists, devoid of any hint of empathy.

In their attempts to emulate men, women use the feminist sexist caricature of the “typical” male as a template: a drunk and vulgar man-whore womanizer who cheats on his spouse and works himself to death in a jungle hostile universe.

Women have learned to mistrust men: about half of them are bitter and broken victims of abuse, divorced, single mothers, impoverished, and hopeless.

Men Go Their Own Way (MGTOW) – a movement in the manosphere of men who renounce all contact with women – is merely a reaction to the fact that women have gone their own way a long time ago. There are no women left, only narcissists with a different genital apparatus.

Misogyny and misandry are forms of inverted gender dysphoria, actually. It is hatred, resentment, and revulsion brought on by the opposite sex. It encompasses all aspects and dimensions of the hate figure and in this sense, it is akin to racism.

Misogyny has been the patriarchal organizing principle of all societies from the agricultural revolution to this very day. It permeated all institutions, from the family to the Church to the state.

Misogyny was mainly intended to restrict the freedoms of women in order to prevent them from procreating extradyadically and thus secure the intergenerational transfer of wealth to the male’s rightful offspring.

Misandry is the reaction of some waves of feminism in the past 150 years or so. It is visceral and bitter, but not nearly as organized and institutionalized as misogyny.

Recently both are on the increase.

Some men are fighting back against what they perceive to be the ominous usurpation of rights and powers by women. They are also aghast at the way women have appropriated stereotypical male behaviours, such as promiscuity.

The counter-movement started off in disparate groups but now has coalesced into an agenda that is promoted by lawmakers all over the world. The backlash is fierce. Men are still the gatekeepers in most countries in the world. This doesn’t bode well for women. Legal rights and access to services such as healthcare and education are being rolled back and freedoms are curtailed.

Women are bound to be radicalized by such counter-reform. They are likely to become way more militant and masculinized. They are shunning men in growing numbers and resorting to male substitutes even when it comes to procreation: donor sperm and IVF.

There is a state of panic, both moral and operational. Inter-gender morality was imposed by men in order to preserve the “purity” of women and their role as domestic comforters-in-chief. As power shifted from men to women, this ideal has been shattered.

Moreover, as I mentioned, women emulate aggressive, ambitious men. In multiple studies, women described themselves in exclusively masculine terms. They have been taking away men’s jobs for well over a hundred years now. They are way more educated than men so men feel absolutely threatened, very much like a species going extinct.

Men who react adversely to the ascendance of women and the emergence of a unigender world via legislation and politics are anxious, sociosexually restricted, narcissistic (but not psychopathic), insecure, and, in some cases, with a conflicted sexual and gender identity.

Rabid misogynists have created an ideology around their deep-seated, irrational, and pathological hatred. They have primitive defences, are highly narcissistic and even psychopathic, and tend to externalize aggression. They tend to hold grudges and grievances, ruminate and fixate, and be vengeful and hypervigilant.

First and second-wave feminisms (in plural: there are many schools) were focused on levelling the playing field and fighting abusive and exploitative practices such as prostitution and pornography.

Starting with the suffragettes, they focused on the franchise (the right to vote), equal wages, access (to healthcare, education, the workplace, daycare), revising the dress code (“rational dress”), the right to own and dispose of property, and converting marriage from indentured bondage to an intimate, hopefully lifelong equal partnership.

The third wave was a psychopathic outgrowth. While claiming to be inclusive and permissive, it was a defiant and reckless attempt to “empower” women by eliminating all boundaries, conventions, and mores of any kind in all fields of life.

What women have garnered from the confluence of the three waves is that they should make their careers the pivot of their lives, avoid meaningful, committed relationships with men, and pursue sex as a pastime with any man.

Ironically, the third wave played right into the hands of predatory men (“players”) who took advantage of the newfangled promiscuity while assiduously avoiding any hint of commitment or investment. Third-wave feminists internalized the male gaze (“internalized oppression”) and pride themselves on being “sluts”.

The fourth wave of feminism is focused on real problems such as sexual harassment, rape, and body shaming as well as intersectionality (discrimination of women who belong to more than one minority). In many ways, it is an offshoot of second-wave feminism.

First, second, and fourth-wave feminisms are legitimate movements which have improved and strengthened societies around the world by integrating women in the social and economic fabrics of their milieus.

The third wave was utterly destructive. It hijacked the feminist message and precipitated the gender wars which are threatening to undo the accomplishments of the first and second waves.

Moreover: corporate interests coopted the messaging of the third wave to encourage women to remain single and promiscuous in order to encourage their participation in the labour force and thus convert them into consumers.

Feminism needs to fight the patriarchy and its discriminatory practices – not men. It needs to recognize that men and women are equal, but not identical. It needs to encourage women to adopt boundaried sexuality and the formation of intimate partnerships, cohabitation households, and families with men (or women, if they are so inclined). It needs to expose the way business and the third wave end up disempowering women like never before.

Women are not a minority. Numerically, they are a majority. Their situation is reminiscent of apartheid in South Africa and needs to be tackled with the same tools: nonviolent resistance; truth and reconciliation; a peaceful and consensual transfer of power; an integrated society with no discrimination or subterfuge; and equal rights and obligations while recognizing the uniqueness of each constituency.

Dear reader,

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Sam Vaknin, Ph.D. is a former economic advisor to governments (Nigeria, Sierra Leone, North Macedonia), served as the editor in chief of “Global Politician” and as a columnist in various print and international media including “Central Europe Review” and United Press International (UPI). He taught psychology and finance in various academic institutions in several countries (http://www.narcissistic-abuse.com/cv.html )
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