Would-be assassins of political figures engage in dichotomous thinking (splitting): evil vs. good. The politician is all evil, the assassin is on the side of good. It is a morality play.
The assassinās thinking is apocalyptic (catastrophizing): the world as we know it will come to its end should the wicked politician have his/her way. There is a sense of helplessness, anxiety, even panic.
The assassinās cognitive processes are distorted and his reality testing is impaired. He is grandiose (āOnly I have the power and courage, what it takes to change the world and the course of historyā).
Should the politician survive the assassination attempt, many of his followers will regard it as a sign of divine protection and anointment.
When the assassination attempt succeeds, ensuing hagiography renders the politician an immaculate saint and sacrificial lamb for the cause.
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